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The concept of “absorptive capacity” our ability to gain from the information presented to us, is a key factor in education. If we humans remain agents of our own lives (which I find axiomatic) we still need education to interact with AI, to ask the right questions and to make sense of the results.
I wonder what kinds of information are worth keeping resident in human carbon wetware, and what kinds of information are better off sitting in a silicon cache somewhere in the cloud. On one extreme LLMs do 100% of your thinking, and your brain understands nothing other than how to function as a transport layer from/to the data center and other humans. On the other you have the technophobic tendencies of Anathem's avout that eschew technology in favor of the development of the natural (vs. artificial) mind. It's not clear to me how to carve up the varying cognitive responsibilities between man and machine.
> He warned against mistaking command of words for possession of the solid things those words are meant to disclose. He joined language to substance, sequence to maturation, and study to direct contact with reality — principles that four centuries have not made less urgent.
There are maps that accurately represent a territory, and purely fictitious maps with no relation to any territory whatsoever. This is the spectrum of representation, and LLMs are pushing us towards creating maps that overwhelmingly occupy the latter extremity.
> More writing done in class. More oral defense of arguments. More seminars organized around live questions rather than passive downloads of information.
It's one thing to memorize arguments in favour of a position. It's another to actively defend your positions against those aggressively invested in proving you wrong. John Stuart Mill argued that only the latter activity produces the real understanding that allows an argument, or a tradition, to be renewed and kept alive across generations against constant attempts at refutation. If you are regurgitating a stance instead of actively fighting to defend one, do you really believe in what you are saying?
I think belief that words accurately represent a reality is going to become increasingly important in the years to come. There are now many pantheons to worship at in the 2026 ecosystem of ~digital gods~ AI models, and the question becomes whose version of reasoning you choose to accept as authoritative. Unfortunately, no single model can itself answer this question for you, for obvious reasons.
> I wonder what kinds of information are worth keeping resident in human carbon wetware
I’ve never been an arts person and I’ve been a very, very logical person, so it’s very odd to me to realize that my answer to this is: poetry.
More and more these days I look for ways to both reason with and frame the world and current events. I’ve followed years and years of people putting forth logic and reason as explanations. But my moments of peace are when I find those perfect words written in some distant past, making me feel connected with others by a timeless dimension
Welcome to the aesthetic world! In the western philosophical and certainly scientific discourse there has since centuries been this drive for objectivity and universals. This has led to great discoveries and thinking. But it’s not the only world, the aesthetic is all about the senses and your place as a subject. It usually invites relativism, sometimes nihilism if you can’t find your ground as an individual in a larger universe.
The world of beauty, art, peace, feeling states is worthy of discovery and like you say, it has a timeless quality.
The majority of poetry is the equivalent of slop created to get into someone's pants. And then there's Pessoa.
> It's one thing to memorize arguments in favour of a position. It's another to actively defend your positions against those aggressively invested in proving you wrong. John Stuart Mill argued that only the latter activity produces the real understanding that allows an argument, or a tradition, to be renewed and kept alive across generations against constant attempts at refutation. If you are regurgitating a stance instead of actively fighting to defend one, do you really believe in what you are saying?
A person generally cannot effectively, fluently, convincingly regurgitate an argument without understanding it, and the act of memorizing a variety of different positions primes the brain to handle all of them with greater depth and adroitness. Mill greatly underestimates the power and benefits of memorization.
I think most people would agree that memorization and a standarized 'one-size-fits-all' approach are inferior to teaching methods that are (onstensibly) creative, 'active,' and individualized.
I couldn't disagree more strongly. It's a false dichotomy. All learning -- all -- starts from and depends upon memorization. Is that its only the goal? Obviously not, but memorization gets a bad rap because it's viewed, incorrectly, as contrary to or in competition with more active, creative intellectual enterprises.
Yeah, memorization is very underrated.
Memorization increases the size of the building blocks you can use.
Mathematics is where I see this most clearly. Why memorize hundreds of theorems? Because then you can just cite them on the fly when doing real mathematics. If you had to re-derive everything, you'd be stuck doing undergrad level math forever.
Chess Grand Masters have large repertoires of memorised openings. They do not play rote games with no understanding.
They run variations, twists and traps, on recalled openings and duel and fool by creating and breaking expectations.
In line with a number of other activities rote core skills and reflexes are foundational but not all, they're essential to practice and to dealing with situations where they don't fit but can be bent to purpose.
> accurately represent a reality is going to become increasingly important
I personally perceive a decoupling all over the board. Not just in language. You hear terms like "wage stagnation" or "degree inflation". Just choose an area. They're all detachments from the true thing they represented.
I just spent the last week with the large number of digital nomads. The story that they sell me is that they’ve set up their life so that they can work from anywhere. Mostly this is possible because their jobs involve the manipulation of bits and the aligning of minds. Starlink, a camper van, and a webcam is the minimal setup. I don’t know if it’s just my small town mind, pure stubbornness, or something else entirely, but it gives me the fucking heebie-jeebies. Modern day carnies coming through town to make a quick buck an leave nothing behind.
Over the last number of years I’ve transitioned from coding database backends to physical labor. Part of this has to do with an addiction problem involving Adderall and other uppers and my choice to live clean, live in the world, and live in community with other people. But it also just feels right. I like to think that I can also work wherever, because I know how to pave a driveway. I know how to lay a foundation. I know how to frame a house. I’m learning about how to build septic. One day I’d like to build a house as a gift to my family. Instead of removing my physical self from my job so I can do it anywhere, I’ve taught myself skills that will be useful to my neighbors wherever I go.
My partner has chosen to work a very important but very “deep“ job in the local government bureaucracy. The only way his job works at all is that so many people know his face. He’s been a pillar of his community for 10 years and has proven over and over again to be trustworthy and likable around town. In pretty much every way he espouses the exact opposite philosophy of the digital nomad. His roots are so deep then if we moved it might kill him entirely (hyperbole).
I don’t especially know where I’m going with this, other than to say that there are ways forward that are not total alienation. There are ways to live where you are not competing with the machine. There is still a physical meatspace world full of people with hopes and dreams that cannot be captured digitally and cannot be replaced robotically. A world built on trust and care and mutual respect for one another. If you have a job in which you feel you are just “producing text”, I feel for you deeply. They’re coming for us all eventually, and thy started with the writers/programmers. What a strange time to be alive
There's a livestream every Tues about house/landscape remodeling I've followed for years to fix my own property https://m.youtube.com/@PerfectGuyLife/streams and they talk about how any good contractor will never run out of work because it's all based on trust and local networking. Eventually these guys go into lumber yard sales because they've built up a huge network of trust that every other builder knows them and lumber sales commissions are enormous. Most yards are all locally owned family businesses too no faceless national corps.
Starlink, a camper van, a webcam and no kids.
A lot of being Catholic is just receiving and producing words. Mass is basically an exchange of words. With a little music and a one-way flow of cash. Confession is, well, words. The profession of priesthood is basically one of words. Yes, there is day labor in some charitable activities, but those same activities are performed by non-Catholics and the irreligious as well.
Better to to tie education of words and numbers to their use. What happened to shop class?
> What happened to shop class?
Generation of parents who were ashamed of their kids having to swing a hammer for a living. See my comment below.
When I started working in the trades every single person said it would be hard on my body. Some days it’s hard on my body. But I honestly would break my knee again if it meant I could be assured that I’d never have the mental anguish of pretending like I cared about a computer screen for eight hours (…12 hours?). It ruined my friendships, hollowed out my family, and led me to addiction.
I don’t think that stuff happens with everybody but we all make trade-offs
They weren’t ashamed, they wanted their kids to have a higher quality of life. They looked around and saw themselves and most others who swung hammers to have a lower quality of life than they would have preferred for their kids compared to those in offices.
Everyone can swing a hammer after they get home from work if swinging the hammer is virtuous.
Catholic mass is arguably a form of programming in which people are hypnotized into hymnal verse/response in the hopes that by parroting the language the associated psychological changes will follow. Language is a means of programming other humans.
Hypocrisy is the shadow aspect of this in which the language is parroted while the language's opposite is practiced in actuality. This kind of practice is usually regarded as "demonic," whereas aligning representations with reality is usually ascribed to "divinity," its opposite.
It's not really clear to me to what extent merely manipulating language actuates reality, but it is important to note that the "Logos" is one of the central concepts of Christian and Western thought.
> Catholic mass is arguably a form of programming in which people are hypnotized into hymnal verse/response
Nobody can really blame you for the impression you got/get from the Novus Ordo Missae.
However, that’s not really what Mass was like for the laity for most of the past 1,000 years (much longer actually, but the history of Western Catholic liturgy is complex so I’ll leave it at that). It was mostly a context for silent mental prayer that, ideally, (1) is informed by the sanctoral/seasonal calendar, (2) prepares the worshippers to join themselves spiritually to the sacrifice offered on the altar by the priest, (3) prepares them to receive Jesus in Holy Communion.
You can experience the same today at the Traditional Latin Mass. The difference in atmosphere can be rather shocking if all you’ve ever experienced is the N.O. A lot of newcomers, who are also lifelong Catholics, relate a feeling of not knowing what to do with themselves throughout the liturgy — well, you’re supposed to cultivate your interior life, spend the 60-90 minutes actually praying instead of just rattling off verbal responses and warbling out bad hymns.
Ah I love this article. I'm now thinking about the idea of encouraging coworkers to orally defend their design documents which are using more AI generated content. People keep saying that we have to focus on what comes before and after code and I think this is a good place to apply friction and avoid building fragile systems.
> Milton saw a version of this in his own day. He criticized the practice of demanding “Themes, Verses and Orations” from young students before their minds had been formed by “long reading and observing.” He objected to asking for finished performances before the underlying powers had matured.
He's talking about scholasticism[1], but that has issues of its own[2].
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